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Sri
Guru Gobind Singh Marg is a symbol of unity among human race.
It is a centre of Universal brotherhood. It begin from Anandpur
Sahib. Atmoshphere of this place became clean with hymn recitation
and divine music, unity of meditation and power prevailed
and literature and weapon become the side of a single coin
and all the direction got together at this very centre Saint-soldier
of Anandpur took Dayaram of Lahore, Dharamchand of Delhi,
Mohkamchand of Dwarka, Himmatrai of Jagannath puri and Sahibchand
of Bidar under his wings and gave them the name of Panj Pyaras"
or the beloved five and baptized them with Amrit (sweetened
water,Stirred with a khanda), and took Amrit from them Thus
the symbol of unity, A democracy in true sense was established. |
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Hau
Khalse Ka Khalsa Mero
Ot Pot Sagar Bundero
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These
five were made one, The feeling of Oneness prevailed and all
traces of caste, creed idolatory, areas, rituals were vanished
into thin air end Universal brotherhood emerged.
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Dehura
Maseet Soi Puja A Niwaj Oi
Manas Sabe Ek Pe Anek Ko Prabhav Hai
Devta Adev Jachh Granth Ab Turk Hindu
Niare Niare Desan Ke Bhes Ko Prabhao Hai
Eke Nain, Eke Kaan,Eke Deh,Eke Benn
Khak Baad Atash Oo Aab Rulau Hai
Aleh Abekh Soi Puran Oo Quran Oi
Ek Hi Saroop Sabe Ek Hi Banau Hai
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The
voice of Anand place, Anandpur Sahib establishes the ideal.
The historical places of Guru Gobind Singh Marg only help
in bringing those eternal messages into practical zone for
making them apparent.
First
message came out of the clammring of swords in Chamkaur
Sahib. 40 brave Sikhs fought Valiantly in mud fort. They
were ready ;to lay their lives for Guruji. They were reciting
Jaap Sahib. On the other hand Mughal forces, banking in
their number were sure of their victory. It was an unequal
fight.
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Kaha
Bir Chali, Chhudhavant Bhaare
Kaha Ek No Lakh Aye Hakare
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For
whole day a fierce battle took place on one side a batalian
of five comes out of mud fort for fight, with slogan of victory
"Bole So Nihal-Sat Sri Akal" and on the other side
10 Lakh people made a formidable picture. Sahibzada Ajit Singh
and Sahibzada Jujhar Singh attained martyrdom and at the same
time father bowed his head in gratitude to the almightly.
And that was his second message.
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Hae
Rav Hae Sas Hae Karunanidhi
Meri Abbey Binti Sunn Lijey
Aor Na Mangat Hai Tum Te Kuchhu
Chahat Hau Chit Maey Soi RiJey
Shastranseo Ate Hi Ran Bhitar
Joojh Maron Tau Sach Pathijey
Sant Sahay Sada Jag Mai
Kripa Kar Syam Ehe Bar Dejey.
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When
it was silence all around, battlefield covered with sorrow
and dead bodies, when night fell, Panj Pyaras in mud fort
ordered Guruji to leave the fort as his life is still valuable
for the Panth. Guruji left the 'Garhi' but not quietly. He
was not coward and he did not want anybody to make the mockery
of his Khalsa by telling him that his Guru had run away from
battlefield. He challenged the mughal forces thrice and their
challenges put mughal forces at loss. They killed their own
fellow brothers in utter confusion.
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Clothes
became rags due to shrubs and bushes in forest and fields.
Feet bled due to walking barefoot on hard stones, thorn and
thistles Guruji slept on earth in a garden in Macchiwara with
his unsheathed sword. Even then meditating upon the name of
God, master had a dialogue with the Lord.
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Mitr
Pyare Nu Hal Murida Da Kehna
Tudh Bin Rog Rajjain Da Odan Nag Niwasa De Rehna
Sool Surahi Khanjjar Pyala Bing Kasaiaan Da Sehna
Yaarre Da Saanu Satthar Changa Bhatth Kheriyan Da Rehna
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From Macchiwara, there comes the 'Uch Da Pir' in blue attaire
carried on the cot by the two devotee Pathans Ghani khan and
Nabi khan along with two Sikhs while the fifth one served
as an attendant. Whether he is in the guise of 'Uch Da Pir'
or he roams around on the mound, he spread the message of
self-respect and fight against the oppression. In the name
of religion caste or creed. After a long journey Guruji reached
Dina. Chaudhri Lakhmir and Shameer accorded him a warm welcome
there and request for his stay Guruji acceded their request
and halted there. Here he wrote down a letter namely 'Zafarnama'
( a persion composition) in the name of Aurangzeb. This letter
breathes of efiance and contempt for an earthly power which
is yoked to tyranny and sin and lays down the eternal rule
that he alone wins in the end whose cause is just.
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Na
Danam Ki Ei Mard Pe Man Sikhan
Ki Daulat Prasat Asto Eman Figan
Na Eman Prasty Na Anzad Deen
Na Sahib Shanasi Na Mohammad Yakin
Chiha Shud Kih Chunn Bechagan Kushteh Chir
Ki Baki Bimand Ast Pechidch Mar
Chi Mardi Ki Akhgar Khamoshan Kuni
Ki Aatish Damara Firozan Kuni
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This challenge was the third message,when it reached Aurangzeb,he
was shaken. He was arrogant and thought himself to be very
faithful to his religion. This letter had damaging effect
in his moral. He became much conscious of his barbarous and
bigoted way in his last day and died with much burden on his
heart. This message from Dina-Kangar is the best part of world
literature and has a special place in world history.
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Fourth
message of Guru Gobind Singh echoed from mon Dhab (mound)
of khidrana. The Sikhs who left Guruji in Anandpur Sahib after
disowning him were now looking for Guruji, after being shamed
by Mai Bhago. Mughal forces were also on the look out for
Guruji. Severe battle took place in which the Sikhs put up
an exemplary and astounding bravery. From the other side Guruji
was virtually raining arrows on the army which battled. It
boosted the moral of sikhs and laid down their lives for their
Guru Mughal army had to back track. On reaching battlefield
Guruji found Bhai Mahan Singh still grappling for live. When
Guruji asked about his last wish he begged the forgiveness
of the Guru for serving their connection in the time of dire
need. The Guru blessed him profusely and tore up their collective
letter of apostacy. Hence the relation which were severed
earlier are how restored with greater respect. The fourth
message of Guru Gobind Singh was thus continued solace and
faith of Sikhs in the Guru. |
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Mer
Karo Trin Te Muhe Jahe
Garib Niwaz Na Doosar Teso
Bhool Chhimo Hamri Prabh Aapan
Bhoolanhaar Kahun Kou Moso
Sev Kari Tumri Tinke
Sabh hi Grih Dekhiyat Dab Bharose
Ya Kal Main Sabh Kaal Kripan Ke
Bhari Bhujan Ko Bhari Bharose
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Fifth
messages is being echoed from Sabo ki Talwandi which was rechristened
as Damdama Sahib. It is thus continues recital of this message
which has united the Sikhs of the world. This place is also
known as ' Guru ki Kashi ' . Disciples from all adjoining
places came here. Master made soulful efforts to preach the
gospel of Gurmat here. Innumerable people were blessed with
'Amrit'. Historical task of rewriting of Guru Granth Sahib
was also taken here. Guru Sahib used to recite Gurbani of
Adi Guru Granth Sahib, while Bhai Mani Singh could go on writing,
Guru Gobind Singh also entered the hymns of Guru Teg Bahadur,
with their pertinent 'ragas' in the Granth. And then Guru
Gobind Singh lecture that he permanently abides and dwells
in Sri Guru Granth Sahib. He made Guru Granth Sahib as centre
point for Khalsa for guidance.For him it is the eternal Embodiment
of whole shakti, Divine wisdom, love, humility, holiness and
Divinity of all the ten manifestation of Guru Nanak. Thus
Guruji's hymns evolves the feeling of oneness and unity among
us all. |
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Chatr
Chakra Varti Chatr Chakra Bhugte
Suanbhav Subhang Sarbada Sarab Jugte
Dukalang Pranasi Diyalang Sarupe
Sada Ang Sange Abhangang Bibhute
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Sri
Guru Granth Sahib the spritual icon, upholder of truth, saviour
of the righteous and Destroyer of the unrighteous. And his
five messages guide the mankind towards the universal goal
of oneness. |
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